Blue laws, also known as Sunday laws, are laws designed to restrict or ban some or all Sunday activities for religious or secular reasons, particularly to promote the observance of a day of worship or rest. Blue laws may also restrict shopping or ban sale of certain items on specific days, most often on Sundays in the western world. Blue laws are enforced in parts of the United States and Canada as well as some European countries, particularly in Austria, Germany, Switzerland, and Norway, keeping most stores closed on Sundays.
In the United States, the U.S. Supreme Court
has on numerous occasions held blue laws as constitutional, citing secular
bases such as securing a day of rest for mail carriers,
as well as protecting workers and families, in turn contributing to societal stability and guaranteeing the free exercise of religion
The origin of the blue laws also partially stems from religion, particularly the prohibition of Sabbath desecration
in Christian Churches following the first-day Sabbatarian
tradition. Both labour unions
and trade associations
have historically supported the legislation of blue laws.
Most blue laws have been repealed in the United States, although some states ban the sale of alcoholic beverages
on Sundays and many states ban selling cars on Sundays.
The Roman Emperor Constantine
promulgated the first known law regarding prohibition of Sunday labor for apparent religion-associated reasons in 321 AD:
The first occurrence of the phrase ''blue laws'' so far found occurred in the ''New-York Mercury'' of March 3, 1755, where the writer imagines a future newspaper praising the revival of "our onnecticut'sold Blue Laws
". In his 1781 book ''General History of Connecticut'', the Reverend Samuel Peters
(1735–1826) used the phrase to describe various laws - first enacted by Puritan
colonies in the 17th century - that prohibited various activities, recreational as well as commercial, on Sunday (Saturday evening through Sunday night). Sometimes the sale of certain types of merchandise was prohibited, and in some cases all retail and business
Contrary to popular belief, there is no evidence that blue laws were originally printed on blue paper. Rather, the word ''blue'' was used in the 17th century as a disparaging reference to rigid moral codes and to those who observed them, particularly in ''blue-stocking'', a reference to Oliver Cromwell
's supporters in the parliament of 1653. Moreover, although Reverend Peters claimed that the term ''blue law'' was originally used by Puritan colonists, his work has since been found to be unreliable. In any event, Peters never asserted that the blue laws were originally printed on blue paper, and this has come to be regarded as an example of false etymology
, another version of which claims that such laws were first bound in books with blue covers.
As Protestant moral reformers organized the Sabbath reform
in 19th-century America, calls for the enactment and enforcement of stricter "Sunday laws" developed. Numerous Americans were arrested for working, keeping an open shop, drinking alcohol, traveling, and recreating on Sundays. Erwin Fahlbusch and Geoffrey William Bromiley write that throughout their existence, organizations advocating first-day Sabbatarianism
, such as the Lord's Day Alliance
in North America and the Lord's Day Observance Society
in the British Isles, were supported by labor unions
in lobbying "to prevent secular and commercial interests from hampering freedom of worship and from exploiting workers".
For example, the Lord's Day Alliance supported the United States Congress
in securing "a day of rest for city postal clerks whose hours of labor, unlike those of city mail carriers, were largely unregulated."
In Canada, the ''Ligue du Dimanche'', a Roman Catholic Sunday league, supported the Lord's Day Act
in 1923 and promoted first-day Sabbatarian legislation.
Beginning in the 1840s, workers, Jews, Seventh Day Baptists
, freethinkers, and other groups began to organize opposition. Throughout the century, Sunday laws fueled church/state controversy, and as an issue that contributed to the emergence of modern American minority-rights politics. On the other hand, the more recent ''Dies Domini
'', written by Pope John Paul II
in 1998, advocates Sunday legislation in that it protects civil servants and workers; the North Dakota Catholic Conference in 2011 likewise maintained that blue laws, in accordance with the Compendium of the Social Doctrine of the Church, "ensure that, for reasons of economic productivity, citizens are not denied time for rest and divine worship." Similarly, Chief Justice Earl Warren
, while acknowledging the partial religious origin of blue laws, acknowledged the "secular purpose they served by providing a benefit to workers at the same time that they enhanced labor productivity."
Many European countries still place strong restrictions on store opening-hours on Sundays, an example being Germany's Ladenschlussgesetz
The ''Lord's Day Act'', which since 1906 had prohibited business transactions from taking place on Sundays, was declared unconstitutional in the 1985 case ''R. v. Big M Drug Mart Ltd.
'' Calgary police officers witnessed several transactions at the Big M Drug Mart, all of which occurred on a Sunday. Big M was charged with a violation of the ''Lord's Day Act''. A provincial court ruled that the ''Lord's Day Act'' was unconstitutional, but the Crown proceeded to appeal all the way to the Supreme Court of Canada
. In a unanimous 6–0 decision, the ''Lord's Day Act'' was ruled an infringement of the freedom of conscience and religion defined in section 2(a) of the Charter of Rights and Freedoms
A Toronto referendum in 1950 allowed only team sports to be played professionally on Sunday. Theatre performances, movie screenings, and horse racing were not permitted until the 1960s.
The Supreme Court later concluded, in ''R. v. Edwards Books and Art Ltd.
(2 S.C.R. 713), that Ontario's ''Retail Business Holiday Act'', which required some Sunday closings, did not violate the Charter because it did not have a religious purpose. Nonetheless, as of today, virtually all provincial Sunday closing laws have ceased to exist. Some were struck down by provincial courts, but most were simply abrogated, often due to competitive reasons where out-of-province or foreign merchants were open.
Cook Islands, Tonga and Niue
In the Cook Islands
, blue laws were the first written legislation, enacted by the London Missionary Society
in 1827, with the consent of ''ariki
'' (chiefs). In Tonga
, the Vava'u Code
(1839) was inspired by Methodist missionary
teachings, and was a form of blue law. In Niue
, certain activities remain forbidden on Sunday, reflecting the country's history
of observing Christian Sabbath tradition.
the closing laws restricting retail trade on Sundays have been abolished with effect from October 1, 2012. From then on retail trade is only restricted on public holidays (New Years Day, Maundy Thursday
, Good Friday, Easter Sunday, Easter Monday, Day of Prayer, Ascension Day, Whit Sunday, Whit Monday, Christmas Day and Boxing Day) and on Constitution Day, Christmas Eve and New Year's Eve (on New Year's Eve from 3 pm only). On these days almost all shops will remain closed. Exempt are bakeries, DIYs, garden centres, gas stations and smaller supermarkets.
England and Wales
Prior to 1994, trading laws forbade sale of certain products on a Sunday; the distinction between those that could and could not be sold was increasingly seen as arbitrary, and the laws were inadequately enforced and widely flouted. For example, some supermarkets would treat the relatively modest fines arising as a business cost and open nonetheless.
The Sunday Trading Act 1994
relaxed restrictions on Sunday trading. This produced vocal opposition from bodies such as the Keep Sunday Special
campaign, and the Lord's Day Observance Society
: on religious grounds, on the grounds that it would increase consumerism, and that it would reduce shop assistants' weekend leisure time.
The legislation permits large shops (those with a relevant floor area in excess of 280 square metres) to open for up to six hours on Sunday between the hours of 10 am and 6 pm. Small shops, those with an area of below 280 square metres, are free to set their own Sunday trading times. Some large shops, such as off-licences, service stations and garages, are exempt from the restrictions.
Some very large shops (e.g. department stores) open for longer than six hours on a Sunday by allowing customers in to browse 30 minutes prior to allowing them to make a purchase, since the six-hour restriction only applies to time during which the shop may make sales.
Christmas Day and Easter Sunday are non-trading days. This applies even to garden centres, which earlier had been trading over Easter, but not to small shops (those with an area of below 280 square metres).
Prior to 2008, no football was permitted to be played on Sundays
by clubs affiliated to the Irish Football Association
in Northern Ireland.
Shops with a floor area of over may only open from 1 to 6pm on Sundays.
, public playgrounds were closed on Sundays until 1965. Swings
in public parks were tied up and padlocked to prevent their use. Similar laws formerly applied to cinemas, pubs and parks.
Since 2007, blue laws were enacted and resulted in stores closing on the 13 state holidays
- these are both religious and secular days of rest. In 2014, an initiative by the Law and Justice
party failed to pass the reading in the Sejm
to ban trading on Sundays and state holidays.
However, since 2018, the ruling government and the President of Poland has signed a law that restricts store trading from 1 March 2018 to the first and last Sunday of the month, Palm Sunday
, the 3rd and 4th Advent
Sundays, as well as trading until 14.00 for Easter Saturday
and Christmas Eve
In 2019, the restriction was extended, and trading was permitted solely on the last Sunday of the month, as well as Palm Sunday
, the 3rd and 4th Advent
Sundays, as well as trading until 14.00 for Easter Saturday
and Christmas Eve
From 2020, stores may only be open on 7 Sundays in the year: Palm Sunday
, the 3rd and 4th Advent
Sundays, the last Sunday of January, April, June and August as well as trading until 14.00 for Easter Saturday
and Christmas Eve
. As a result of restrictions in connection with the COVID-19 pandemic
, the 2nd Advent Sunday was later added as a shopping day.
In the United States, judges have defended blue laws "in terms of their secular benefit to workers", holding that "the laws were essential to social well-being".
In 1896, Supreme Court Justice Stephen Johnson Field
, opined with regard to Sunday blue laws:
Many states prohibit selling alcohol
for on and off-premises sales in one form or another on Sundays at some restricted time, under the idea that people should be in church on Sunday morning, or at least not drinking.
Another feature of blue laws in the United States
restricts the purchase of particular items on Sundays. Some of these laws restrict the ability to buy cars, groceries, office supplies, and housewares among other things. Though most of these laws have been relaxed or repealed in most states, they are still enforced in some other states.
In Texas, for example, blue laws prohibited selling housewares such as pots, pans, and washing machines on Sunday until 1985. In Colorado
, New Jersey
, North Dakota
, and Wisconsin
, car dealerships continue to operate under blue-law prohibitions in which an automobile may not be purchased or traded on a Sunday. Maryland
permits Sunday automobile sales only in the counties of Charles
, Prince George's
, and Howard
; similarly, Michigan
restricts Sunday sales to only those counties with a population of less than 130,000. Texas and Utah
prohibit car dealerships from operating over consecutive weekend days. In some cases these laws were created or retained with the support of those whom they affected, to allow them a day off each week without fear of their competitors still being open.
Blue laws may also prohibit retail activity on days other than Sunday. In Massachusetts
, Rhode Island
, and Maine
, for example, blue laws prohibit most retail stores, including grocery stores, from opening on Thanksgiving
Research regarding the effect of the repeal of blue laws has been conducted, with Professor Elesha Coffman of Baylor University
Beginning in the mid-19th century, religious and ethno-cultural minorities arrested for violating state and local blue laws appealed their convictions to state supreme courts. In ''Specht v. Commonwealth'' (Pa. 1848), for example, German Seventh Day Baptists in Pennsylvania employed attorney Thaddeus Stevens
to challenge the constitutionality of Pennsylvania's Sunday law. As in cases in other states, litigants pointed to the provisions of state constitutions protecting religious liberty and maintained that Sunday laws were a blatant violation. Though typically unsuccessful (most state supreme courts upheld the constitutionality of Sunday laws), these constitutional challenges helped set a pattern by which subsequent moral minorities would seek to protect religious freedom and minority rights.
The Supreme Court of the United States
held in its landmark case, ''McGowan v. Maryland
'' (1961), that Maryland
's blue laws violated neither the Free Exercise Clause
nor the Establishment Clause
of the First Amendment to the United States Constitution
. It approved the state's blue law restricting commercial activities on Sunday, noting that while such laws originated to encourage attendance at Christian churches
, the contemporary Maryland laws were intended to serve "to provide a uniform day of rest for all citizens" on a secular basis and to promote the secular values of "health, safety, recreation, and general well-being" through a common day of rest. That this day coincides with Christian Sabbath
is not a bar to the state's secular goals; it neither reduces its effectiveness for secular purposes nor prevents adherents of other religions from observing their own holy days.
''McGowan'' was but one of four Sunday closing cases decided together by the Court in May 1961. In ''Gallagher v. Crown Kosher Super Market of Mass., Inc.
'', the Court ruled against a Kosher deli that closed on Saturday but was open on Sunday. The other two cases were ''Braunfeld v. Brown
'', and ''Two Guys from Harrison vs. McGinley''.The LANDMARK Cases
National Sunday Law Crisis. Retrieved May 21, 2008. Chief Justice Earl Warren declared that "the State seeks to set one day apart from all others as a day of rest, repose, recreation and tranquility--a day which all members of the family and community have the opportunity to spend and enjoy together, a day on which there exists relative quiet and disassociation from the everyday intensity of commercial activities, a day on which people may visit friends and relative who are not available during working days."
In March 2006, Texas judges upheld the state blue law that requires car dealerships to close either Saturday or Sunday each weekend. ["'Blue Law' for car sales upheld by Judge"](_blank)
, KVIA, March 22, 2006. Retrieved May 28, 2008. "A Texas judge has upheld an old law that requires car dealerships in the Lone Star state to close one day each weekend. They must now choose to open either Saturday or Sunday."
* Dry county
* Raines law
* Religious law
* Sunday shopping
* Algeo, Matthew (2006). ''Last Team Standing''. Philadelphia: Da Capo Press.
* Ruck, Rob; with Patterson, Maggie Jones and Weber, Michael P. (2010). ''Rooney: A Sporting Life''. Lincoln, Neb.: University of Nebraska Press.
* Volk, Kyle G. (2014). ''Moral Minorities and the Making of American Democracy''. New York: Oxford University Press. .
* Westcott, Rich (2001). ''A Century of Philadelphia Sports''. Philadelphia: Temple University Press.
Red, White, but Mostly Blue: The Validity of Modern Sunday Closing Laws Under the Establishment Clause - Vanderbilt Law Review (2007)
The Massachusetts Blue Laws
(Bloomington, Illinois newspaper)
Category:Political terminology of the United States
Category:Religion and law
Category:Sabbath in Christianity